Jesus Heals Through His Humanity

During the month of July, Catholics celebrate the Precious Blood of Jesus. We are invited to contemplate our Lord’s sacrifice—literally the pouring out of His life force for all of humanity itself. It seems timely, then, that on the eve of this devotional time in the Church, we read from Mark about Jesus’s encounter with Jarius and the woman suffering from a hemorrhage. Why timely? Because this story, which in its graceful arc intricately and artfully entwines two distinct and co-equal plots, highlights our Lord’s humanity. Yes, it is His divinity that miraculously heals. But it is Jesus’s willingness and desire to physically and emotionally encounter the other in his and her humanness that ultimately invite and allow for physical and spiritual restoration.

In Mark 5:21-43, the narrative is shaped and informed by physicality. The crowds are loud and chaotic as they press on and push against Jesus, and even the private moments are characterized by tender physical intimacy. Integral to Jesus’s humanity is His attentive listening. This “human skill,” this “fruit” that defines Christ’s “path,” becomes and forms the path of the story itself (Spiritual Direction Certificate Program, 2019, p. 1).

Jairus appears, begging Jesus to heal his dying daughter. Jesus immediately answers this call into relationship with him, “leaving [Himself] behind…[and] entering fully into [Jairus’s] narrative” (Spiritual Direction, et. al., 2019, p. 1). The woman is introduced amidst this chaos, and the story shifts. Faithful despite her suffering, she is drawn to Jesus’s humanity. He is moving away from her, mobbed by followers, but she pursues Him, believing, “If I but touch his clothes, I will be made well” (5:28). As soon as she touches Jesus, He not only enters her reality, into relationship with her, He “becomes” her reality. “Immediately her hemorrhage stopped,” and Jesus was “[i]mmediately aware that power had gone forth from Him” (5:29-30). What’s more, to the incredulity of His disciples, He asks who touched Him. Jesus questions not only to “listen to others,” but also to form relationships with them—“to hear and explore what is on the other’s heart and mind” (Spiritual Direction, et. al., 2019, p. 1). The woman, knowing “in her body that she was healed” (5:29), could have quickly exited, but Jesus calls her to Him, her former unclean “qualities fad[ing] into…insignificance” (Van Kaam, 1996, p. 19). 

It is also significant that the woman’s hemorrhaging blood simultaneously represents the essence of her societal “uncleanliness” as well as the life force that had been draining from her for years and causing her terrible suffering. Both her status as an outcast and a woman in constant pain results in her separateness from others—physically, emotionally, and spiritually. It is in Jesus’s vibrant humanity, however, that He stops the purging of this life force, returning not only her body but also, because of her faith, her spirit to right order.

While Jesus is still speaking to the woman, we are suddenly thrust back into the clamoring crowd. People are telling Jairus the girl is already dead. Hearing or ignoring this, Jesus comforts him “with reassurances of His love” (Acklin & Hicks, 2017, p. 52). Taking only Jairus, Peter, James, and John with Him, Jesus is again immersed in suffering: “weeping and wailing” at the girl’s house. He invites the family to believe the child only sleeps, but they reject this offer of faith, laughing at Him instead. Jesus’s rises up in the strength and tenderness of His humanity, sending them away, and moving towards the girl, into the sanctum of her room (of her being). His actions say, “[L]et me concentrate on giving you my entire attention” (Sullivan, 2000, p. 126), and He calls her into relationship with Him, commanding, “Talitha Cum” (5:41). This healing, unlike that of the woman, is intensely private; Jesus instructs the parents to tell no one. His humanity is delightfully lastly revealed when He pragmatically tells the girl’s parents to “give her something to eat” (5:43). Like her soul, her body requires nourishment, as well.

These stories prompt us to ask, When we suffer, will we have Jairus’s courage to beg for Jesus’s help? When we experience severe emotional and physical pain, will we persevere as the outcast woman, crawling through the crowd to touch Jesus’s garment? Let us pray that indeed we will. As our faith deepens, may we understand that the “human encounter” with Jesus is “the essence of cure in the deepest sense,” and that He calls us to Him through the fortitude of faith (Van Kaam, 1996, pp. 19-20).

Acklin, T., & Hicks, B. (2017). Vulnerability. In Spiritual Direction: A Guide for Sharing the Father’s Love (pp. 49-74). Emmaus Road Publishing.

Spiritual Direction Certificate Program (2019). What Does It Mean To Listen? (p. 1). Unpublished. 

Sullivan, J.E. (2000). The Healing Power. In The Good Listener (pp. 124-128). Ave Maria Press.

Van Kaam, A. (1996). Counseling and Psychotherapy as Human Encounter. In The Art of Existential Healing (pp. 15-40). Dimension Books.

What the Canaanite Woman Teaches Us

And Jesus went away from there and withdrew to the district of Tyre and Si’don. And behold, a Canaanite woman from that region came out and cried, “Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon. But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” And he answered, “It is not fair to take the children’s bread and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “O woman, great is your faith! Let it be done for you as you desire.” And her daughter was healed instantly (Matt 15:21-28).

Today’s reading is so rich, we can approach it from a myriad angles. This is a passage about how Jesus teaches us; about the perseverance of faith; about healing; about the Lord eventually spreading his Word to all peoples. In addition, because of some recent thoughts I bring to today’s reading, I am particularly focused on what this passage shows us about a mother’s love for and devotion to her child.

Today motherhood, indeed womanhood itself, is under attack. Childhood, for that matter, is prey to those who seek to destroy innocence as well. I cannot shake what I saw this week in the news. Health Secretary Rachel Levine praised an Alaska gender-affirming “care” clinic, seeking to replace the term “mother” with “egg producer,” “carrier,” “gestational parent,” or “birth parent,” and the word “men” with “XY individuals.” This facility also argues that the term “gender reveal party” be replaced with “embryogenesis parties” or “chromosome reveal parties” (https://www.dailymail.co.uk/news/article-12413023/Bidens-trans-health-secretary-Dr-Rachel-Levine-praises-Alaska-gender-affirming-care-clinic-wants-word-mother-replaced-phrase-EGG-PRODUCER.html).

What does this insanity have to do with today’s Gospel? If we are to return to the reality of who we are in Christ, we must be able to clearly see the culture for what it is, filled with chaos and lies, and then reject it, pointing instead to what is good, true, virtuous. It is tempting to reject the culture as ridiculous and unworthy of attention given these absurd arguments. But we would be naive and irresponsible to do so. Among the many terrible consequences of such language, perhaps the worst is that it is designed to dehumanize that human person. “Egg producer,” “carrier,” etc. are not only terms meant to foster a gender neutral society devoid of male and female, they are also distinctly utilitarian terms. They reduce the human being, in this case the woman, to nothing more than a flesh factory useful for and defined by her parts. (Pretty ironic given that the proponents of this ideology seek to persecute those who praise women for their physical attributes.)

To return to the Gospel, what is scripture teaching us about such matters? Here is a woman–not a birthing person, not a carrier–who is risking everything to help her child. She has left the comfort of her home and her people. In her desperate attempt to attract Jesus, the apostles become irritated with her and desire to send her away. Jesus, too, shows uncharacteristic indifference to her, likening her to dogs–Gentiles not yet worthy of His conversion. But there is more at work here. Jesus shows us time and again that our first interpretation is probably not the whole or even correct one.

Indeed, Jesus is not willfully uncaring or apathetic here. He recognizes this woman’s need from the beginning. Rather than a sign of indifference, Jesus’s silence, nay His seeming rejection, is actually an expression of love–a means of teaching her and refining her faith. Knowing her devotion to her child, He is testing and provoking her, and she responds by persevering and meeting the Lord where he seeks to take her. The Canaanite woman represents the heart of a mother who is willing to be humbled before God for the sake of her child. This is only the second example of Jesus healing from a distance, and it is the mother’s faith and her relationship with God that inspires it. Jesus teaches us through her example.

This passage exhorts us to ask, What do we believe about the virtue of life and motherhood? Are we glib and relativistic about it? Are we lazy about today’s language, shrugging it off as simply nonsensical and unimportant? Or in our desire to develop our relationship with Jesus, are we willing to become humble, express our vulnerability to God, and risk everything in an attempt to open our hearts, grow in our faith, and petition for the needs of others?

In today’s Morning Offering, Father Kirby likens the Canaanite woman to us as we journey in our “discipleship.” He explains:

The Lord Jesus…wants to teach us, guide us, take us deeper and deeper into what it is to love. He wants to refine our faith to such an extent that we know that we just have to be with Him. If He listens to us and grants our requests, if He makes things easy or difficult, if He blesses us with health and wealth or poverty and illness, that we will be with Him. The call of Christian discipleship is to be with the Lord Jesus, to be in His presence, to be His friend. St. Teresa of Avila says it best: ‘We worship the God of consolations, not the consolations of God.’ The Lord Jesus seeks to refine our faith–to draw us deeper and deeper into what it means to believe in Him, to be with Him….(https://www.goodcatholic.com/podcasts/morning-offering-with-fr-kirby/).

May we continue to learn from scripture how to be in the world–a world full of struggle and pain and difficulty, but one that also inspires us to return to what is true. The Canaanite woman shows us what it is to humble ourselves before the God who knows our hearts and seeks to heal us in all things. Let us pray that we might have her courage and be examples of true womanhood and motherhood for the sake of our children and the salvation of our souls.

Alignment is Everything

All that we seek spiritually is found in nature. She reveals the truth and evidence of miracles everyday.

The only way to raise our vibration is to reduce our resistance to what is unwanted, find alignment with Source, and allow our energy to flow with it. All wisdom teachers and spiritual traditions describe this as the method of moving towards our true selves, spiritual oneness, and enlightenment.

Until we become practiced in how to find alignment and what this even means, however, it is a concept and practice that can be understandably challenging. With what are we seeking alignment? Is this a manner of just trying to be positive? How am I supposed to do this when I feel terrible? Fearful? Depressed? When what reality is showing me makes me feel sad and hopeless?

To put it simply, we are seeking alignment with the highest vibration energies we can find at any given moment. These include, for example, eagerness, happiness, joy, love, and passion. This is never a matter of just trying to think positively. Saying to ourselves, “I just won’t think about that,” or “I’m only going to think positive thoughts from now on,” never works. As we attempt to talk ourselves into feeling better (but not really yet believing it), we are actually pushing against feeling bad, and so the result is simply more resistance and frustration. Sometimes, when we’re really feeling down and the momentum of lower vibrations such as fear, grief, envy, or unworthiness have gotten hold of us, the best we can reach for might be boredom or contentment. But that’s okay. At least for a while. The most important thing is to allow the energy of emotions to flow in an upward fashion, continuing to elevate until we find joy and love. The more practiced we become, the more quickly the energy will move.

How do we find alignment, though, when our reality, the people, events, situations, in our present, are indeed scary, threatening, depressing, or seemingly hopeless? This is the very essence of living a conscious, awake life, isn’t it? How to live with joy in a world that consistently presents us with challenges and pain is at the very core of all spiritual traditions. So, again, in the simplest of terms, when we look at something that’s hurting us in the “now,” the only way to find alignment is to either find elements of that thing that hurt less and can elevate our vibration (for us and the object of our attention), or to look away entirely–to refocus on something that requires less resistance and allows the energy to flow.

The trouble with what we call our reality is that it demands our attention, doesn’t it? It is very difficult, if not sometimes impossible, to look at the thing that upsets us and at the same time reach for contentment, let alone joy. But just because this is so doesn’t mean it’s not the way. All healers, all wisdom teachers, have revealed that only by seeing wellness when there is illness, showing compassion where there is hate, being a source of light and love where there is darkness and abuse, can these lower, even destructive energies, move and find resolution. It is not that we deny the suffering; we put our attention elsewhere. We decide to feel other than we actually see. For if we understand and accept that energy is constantly in motion and that reality is merely a reflection of our inner truth (our mindset and expectations and preconceptions about life), then it must follow that what we “see” can also shift and change.

This is not just the essence of spirituality, mysticism, and religion. It is also at the very core of science and quantum physics. Most of us have this backwards and upside-down. It’s not the thing we’re observing that determines what comes next. It’s our perception, our energy, that creates a field of infinite possibilities. In other words, that thing can change; it can become whatever we decide it to be. As Einstein declared, “The field is the sole governing agency of the particle.” Infuse the field with fear, the particle will reflect fear. Infuse it with love and the particle will reflect love. It must be so.

In the photograph above, the tree stands strong against the clear blue autumnal sky. The sun shines brilliantly upon it, its rays streaming towards it. Over the past couple of weeks, the top of the tree has become saturated with hues of red and gold and yellow. Most of the lower leaves on this great tree, however, maintain the deep green color reminiscent of reflecting the former reality of hot summer days. They do not yet feel the effects of the fall sun and the transformations and transmutations that the tree is experiencing within its trunk and branches and within the very veins of the leaves themselves.

So what can this tree teach us? If the sun is Source, representing joy and abundance, indeed the “field,” as Einstein describes it, the tree surely reflects each of us as we move through life, seeking alignment with it. As the topmost leaves reach towards the sun and allow the light and heat to penetrate them, they are changed. They are transformed. They are aligned. But what of the lower leaves? They are still green. They would be perfectly right to declare, “What sun? What Source? We don’t feel it. In fact, we don’t believe there is such a thing as the sun. It doesn’t come to us. It might never come to us. Things will never improve for our lot. Some leaves are just lucky. They turn brilliant colors and transform. But we don’t. We are stuck here in eternal greenness.”

And what might the sun answer? “I am always here,” it might say. “I shine everyday. I am warm and bright and calling you every minute. Even on cloudy days, although you might not see me, I am here. The leaves above you have changed, because they are facing me directly. They are reaching towards me and have accepted my warmth and nourishment. But so can you. For I shine on you, too. And in fact, even if you don’t feel my rays directly, this magnificent tree, with which you are integrally connected, does feel my warmth and encouragement. When you are ready, you can begin to feel the light and color and warmth moving through your very cells as well. And when you feel called, you, too, may allow this glorious transformation. For it is yours when you are ready. You already have these glorious colors within you? Did you know that? You were born with them, even if you didn’t know it in your beautiful greenness. They are always there, just as I am. And so you will be changed when you are ready.”

We know this to be so, for what will happen in a period of days and weeks to come? Slowly or rapidly, however the tree decides it to occur, these leaves will soon be transformed. Every leaf will be saturated with autumnal colors, and we will witness this magnificence as a reflection of Source’s powerful flowing through every living thing.

Let this be a vision for us as we seek to understand what alignment is and how we discover it for ourselves. Source, truth, wisdom, God, whatever name we use, is always calling us. In our despair, She is there. In our fear, She is there. In our confusion, She is there. We need only turn towards Her, and allow her light and love to transform our hearts. We must, and are called to, do this for ourselves. For only in first discovering our own alignment, feeling this flow of infinite love and possibilities, can we then share it with others. Only by living in a place of oneness and love, can we fully support them as they journey to their own truth and joy and wellness.

Note: For more on alignment and the Emotional Scale as discussed here, see Abraham Hicks.